Menarche as a silent transition: islamic modesty norms, mother–daughter communication, and menstrual readiness among rural Indonesian adolescents - Summary - MDSpire

Menarche as a silent transition: islamic modesty norms, mother–daughter communication, and menstrual readiness among rural Indonesian adolescents

  • By

  • Yulli Fety

  • Dewi Sari Pratiwi

  • Asri Dwi Novianti

  • June 11, 2026

  • 0 min

Share

Objective:

To examine menarche as a culturally patterned silent transition influenced by Islamic modesty norms and mother-daughter communication, and to explore implications for culturally responsive interventions aimed at enhancing menstrual readiness in rural Indonesia.

Approach:
    Key Findings:
    • Islamic modesty norms negatively impacted menstrual readiness, indicating a need for targeted interventions (β = −0.21, p < 0.001).
    • Mother-daughter communication positively influenced menstrual readiness, highlighting its importance in educational programs (β = 0.43, p < 0.001).
    • Communication partially mediated the relationship between modesty norms and readiness, suggesting a complex interplay (indirect β = −0.14, p < 0.001).
    • High modesty norms weakened the positive effect of communication, indicating a barrier to effective support.
    • Menarche was often experienced as silent and private, focusing on rules rather than emotional support, which calls for a shift in communication strategies.
    Interpretation:

    Menarche is shaped by cultural norms of modesty and the quality of mother-daughter communication, highlighting the need for supportive communication to enhance menstrual readiness.

    Limitations:
    • The study is limited to a specific cultural context in rural Indonesia, which may not be generalizable to other settings.
    • The reliance on self-reported data may introduce bias, and cultural interpretations may affect qualitative findings.
    Conclusion:

    Strengthening emotionally supportive communication within Islamic values is essential to enhance menstrual readiness and reduce stigma in culturally responsive interventions.

Original Source(s)

Related Content